Wednesday, December 29, 2010
What Does Mcv Mean Computer
From January 15, 2011 the government will discuss the Law Sinde.
However, the decision has been made. It only remains to know what concessions should be made to the PSOE party support His law. The price is not know, but the result of the law itself.
The reality is that the Act is silent Sinde for "poor creators and multinationals" have their cake in the digital world. Sorry for them. They are only the excuse.
In recent months we have seen the persecution of the Wikileaks site. This has jeopardized several governments to see the tricks they use to negotiate their status in world relations.
And this fact serves to clarify why they pass laws that go against the public. Sinde Act is not necessary for a writer (unknown or known) to survive the hardships of cold winter weather. Not even for a media company or TV station or not a business in the future. Economic freedom is the one who made and unmade at will of business, and always in the hands of the powerful.
Without
But in this era of internet, control of power is staggering and is making it possible to draw out information from the view of citizens. Therefore, governors have taken the decision to avoid at all costs to allow information to flow freely. But it is for the good of nations, but for the sake of the powerful. Or to put it in reverse is not for the sake of democracy, but worse for citizens.
The reason why the Act be approved Sinde is simpler. Our governments are accustomed to using tools authoritarian, remember the kick in the door of Mr. Corcoran, which was retired in months in practice. Surely
Law Sinde come out victorious, is sure to be applicable for a few months. And also abrogated by anti-democratic ends.
What will happen during those months of validity of the Act Sinde could be: a.
A few days after their operation (the agency that has authority to act) submit hundreds or thousands of reports on websites that violate the law Sinde as creators and others. Among them there will be some (maybe not more than five or ten) which can not attack quickly. No surprise me to see pages like Wikileaks and others that are questioning the government. No person can judge whether 48 hours are probably thousands of reports all possible threats, therefore, will only be able to accept the whole package. B.
Multitude of anonymous digital future will completely dead forever, their belongings will be seized and treated as criminals of the lowest sort. Whether you are guilty as if they are innocent have to prove acting against the government in court after being treated as guilty. To this must have economic solvency. They escape justice from the hands.
Moreover, the law may Corcuera is still recent enough in the minds of some political advocates of democracy (in this a) prevent the slaughter of innocents at the beginning of the Internet age.
Reality is never believable, but it happens.
Tuesday, December 28, 2010
How Reliable Are Hiv Rapid Tests At 6 Weeks
Wednesday, November 24, 2010
Tattoo Pregnancy Before And After
A cultural event is like a marriage, a bond that unites us all full of life.
A communion that will join the rest of our lives, receive and transmit sensations enrich us all that we are lucky to enjoy this unique and unrepeatable moment where artists and audience give and receive equally, share an essence that makes us all better.
This creative union of Life, in modern times as in feudal times darker, is tainted, assaulted, attacked by an alleged right to the benefit of a few, to the detriment of all.
That since wars begin in the minds of men, is in the minds of men that must be constructed of peace.
Like Pernada law today is unimaginable in a society that wants to live free, in future, the right / fee / rate / cultural tax will also be unthinkable in a society that wants to live in peace.
Friday, October 22, 2010
Free Japanese Doujin Online
Bureau of the Seventh Assembly of the English Pirate Party, on 18 September at the Business Center Lagast Madrid where elections were held on the National Board and the Committee of Rights.
Tuesday, October 19, 2010
Italian Sausagewhat Is Shelf Life Date
Mac Gpsphone Gameshark
In the fourteenth century, the first movable type made of wood, being in the fifteenth century when the change is made to the types of lead. Previously, from the V century in China, already used wooden wedges.
In the fifteenth century, the process of copying a book into the hands of a copyist could take up to 10 years. However, with the recent invention of the types of lead time was reduced copy of a book until several weeks or months.
In the nineteenth century automates the production of texts with the linotype machine through a keyboard composed automatically lead type in the box.
Later in the decade of 1980, displayed the first machines that perform electronic typesetting, typesetting born. This decade will be the beginning of a silent revolution in society.
In the 1990's personal computers desktop publishing once again revolutionize the printing press.
All these changes were accompanied by large changes in the printing system, image processing and paper.
And we got to the end of the twentieth century, the Internet appears in the world.
In each of the developments of the printing press the improvement process progressively decreases the production time printed copies. Thus, the product reached more hands and their cost (in time) was reduced.
If we consider that culture is the memory of mankind, with each invention or process that has improved the transfer of information from one time to her after that culture is getting to be more agile, that memory was more accurate, and his legacy reached more people. The fact that the culture will become increasingly an intangible asset in the hands of more people is causing the population to getting the release of her psyche against the established power. Free culture to the individual.
Today there is no person capable of performing any mechanical or artistic work without achieving a knowledge society. We all receive the culture hands of our parents and society, both through education and connections with other people both directly and through the media.
All connections people make an impact on global culture, they strengthen the evolving global culture and the cultural significance of reality. All we change the culture.
The process of cultural production through the press (as a source of cultural transmission) has been developed even though the authorities, governments, religion, constantly tried to bring culture to their interests, with the sole purpose of control the thinking of all people. Control information is control the culture, and thus control the future. But if there is anything more dangerous than control the future is to park, stop, break, destroy the culture in the present. Through the control and censorship of culture in the present is able to restrain the cultural evolution, ultimately, it destroys the freedom of thought and objectivity is sacrificed people. This manages to keep social control and social control is behind the economic control. Who is most interested in getting the economic control of a company? I will leave this question for everyone to take sides: ·)
Printing, the unknown monster. In the fifteenth century the printing press began to flourish. Magnificent. The copyists were left in oblivion. Five centuries ago, have ceased to exist copyists, the world evolves and improves. In the nineteenth century appears the linotype, mobile rates are for small applications within the printing press, large quantities of books are converted into corporations that are dedicated to pass the text in large boxes of lead. The printers are disappearing in many components involved in the case manually create the pages of books, newspapers and magazines. Disappeared a century ago most of the teachers occupation of compositors. The world evolves and improves. In the 1980 photo-appears, the speed with which the computer performs the same job with the linotype is considerable and allows reuse of what worked, saving documents and their correction, and of course, does not use lead, the galleys of books and magazines come directly photo paper ready for direct mounting on the photomechanical. Disappeared 30 years ago the office of typesetter. The world evolves and improves. In the 1990's at stake personal computers, desktop publishing, anyone can make your book at home, the texts come to printers without going through the typesetting. Disappeared 20 years ago the office of imagesetters. The world evolves and improves. We
in 2010, in the last 20 years the press has seen all his offices have disappeared. Everything has been part of a cultural process of improvement. Society evolves and improves.
We are now in the Internet age, information is transmitted by the networks no longer need to communicate print culture. Culture is generated in networks and distributed networks. The culture is free, and as such acts freely. People have free access to information they generate.
It's time to see the death of print. But this last gasp is not anything.
Behind the press is the control of culture, government, religion and mass media are not willing to lose your business. But not only business, but the control of culture, population control. Let the power of censorship is not something clumsy on their minds.
To do this they must win the war, although they know that the press has its days numbered, as are the record companies and other producers of cultural material physical. In order to win the war will have to use their weapons, but weapons are not enough: money, government, religion, are its weapons. But they need to do to load their weapons, souls need to carry their weapons so that they can harm society. They need to find how to inject poison into society. What have I overlooked
up now? The origin, the middle and the end of the culture: people.
All persons are creators of their environment, through its environment are returning to transmit information. There are people who use the environment for economic activity apparently only: bakers, teachers, psychologists, etc.
It is not only an activity like that. Anyone who makes a cultural transformation in your environment.
A baker kneading bread alone night after night, also try new recipes, make changes to old recipes, improvement, adapting to new times, made a cultural change in society.
A teacher reciting a text not only their students day after day, listens to students, review their actions, cultural models to their students, conducted a cultural change in society.
A psychologist just create social change, is not it, or maybe save the life of a person is not a social change? Getting a person's psyche remake is a creation ... Right?
In definition, an author is a creator of new cultural concepts, then, any person serving as co-author of social culture, reinventing and returns to society, thus forming a cycle in which culture is always the benefit.
Based on this, anyone who manages to improve or speed up the evolutionary process of culture is a potential author. But only some people have the ability to significantly improve the process. These people are considered "authors." Develop cultural undertakings and other people and other jobs in all professions there are better and worse, more valued and less, more loved and less. But in all the trades people never cease to be people.
At this should be noted that economic processes are detached from social or cultural processes. Each person brings their knowledge within the cultural processes to generate a social benefit. In this way, through social processes is creating new trends in relationships, and as a result of these economic processes become inviolate culture in an affordable, thereby giving an advantage to each of the participants. However, the benefit in the economic process is directly linked to the need of each person individually to make a profit on their investment in social processes.
Thus we come to the determination that the relationship between the author and the culture is through society, not without it.
This phenomenon (the relation author-society-culture) reveals a purpose in people: we are social beings and cultural. Proof of this is action in all cultures with individuals who attack society both as a group and individually, all cultures excluded society of individuals aggressors. The fault for not being an individual is culturally and socially collaborative exclusion (as a fundamental part of the punishment of other connotations). Such individuals may only be reinstated if they agree to be socially and culturally collaborative again.
At this point I can play that all people are cultural authors, thus keeping everyone on their natural right of society to be regarded as cultural transmitters. By entering a cultural movement in society, it creates an economic process that will validate the survival of the economic movement regardless of the survival of the cultural movement. It is here that misrepresents the conceptualization the author as a being a transgressor of the culture by creating the false image of externalization of the culture within society. Because this is confusing the term "copyright" on "benefits of copyright."
When a person decides to make a profit copyright of their cultural contributions to society establishing an economic relationship with society. It is evident that all people hold the rights to your life and relationships at all levels. It is also clear that the benefits that may generate economic activity will benefit the person who generates. This is important because it is necessary for all people distinguish between their rights and benefits. And benefits can exist or not exist, the rights of individuals are inalienable. While copyright remains forever (does anyone not know who was Miguel de Cervantes? Has he lost the right of being the creator of Don Quixote?), The benefits of copyright can only be achieved as related economic output is used to an economic process within the social movement. However, the cultural movement can go deep into the copyright, generate new streams that both the author and others can be strengthened with new systems. This implies that there is no copyright on the basis of an economic reference, with the company (and therefore the final destination culture) who receives the right Copyright maintaining the power of its owner on its cultural evolution.
In an economic system in which authors are associated with a commercial product falls into the false trap of confusing dialectic rights to benefits. In this way the business process in the author creates a confusion of relationships. In an economic process must be borne in mind that whenever there is a relationship system that connects all points of the process to get the economic movement. In the economic process can distinguish between supplier, customer, consumer and product. The product is the cultural line dependent on the author's previous social relations within society. The supplier is the company due to transmission product to the consumer. The consumer is the person, company or product purchasing process. And finally, the client: the author. The author is the client of culture, also the transmitting client. As we see, copyright is the evolution of a social reception of content.
As I was saying, the author benefits are linked to the economic process. This implies that those cultural processes are not involved in economic processes have no contact with the benefits of copyright. Any cultural movement excluded from the economic movement poses no grievance on behalf of the author or the economic benefit of the transmitters. It also gives the feature that through such cultural movements outside the economic movement generated discussion threads that improve the channels through which the transmitters can have access to contact their customers.
Once the difference between right and benefit of the author see as the social barrier between the author (client of economic processes) and buyer (consumer of economic processes) is dissipated, both participants in the cultural system.
I note the distinction between different cultural segments in which we notice the different behavior of some authors and others in reference to society. These differences are due to cultural alienation in the cost conceptualization of the benefits of copyright. Generally, authors tend to accept without undermining the cultural evolution of their jobs tend to be scientists, developers, legislators, doctors, etc.., Compared to authors who are damaging the cultural evolution of his work as are the writers, musicians, visual artists , etc. As much as each other identical in cultural processes and purposes (social and cultural evolution), the latter perceive share their work as a loss of profit. There never really lost profits in any case, since sharing culture is the only way to evolve culturally and at the same time to receive the necessary culture to generate new cultural movements.
The loss of benefit on the author's work is determined by allowing a third process intervene between the consumer and the author. Addressing a cultural transmitter as an intermediary between authors and consumers, the author becomes a client of the intermediary. However, the intermediary can only cope with the substantial financial investment by giving the impression to the customer (author) is actually the service provider and not the author of a cultural movement. This is because the author loses control over his work at the moment is to multiply indefinitely in order to reach the consumer. In those products that the transmission process generate multiple copies can not indefinitely figure is destroyed and only provider maintain the figure of the author as of culture. Thus, we see as artists (whose works can not cover double) this conceptualization becomes a very different tone, so with plays, and obviously those cultural works (especially scientists) that are developed for a particular purpose. In these cases, the author detaches the figure as a customer of the supplier of transmissions, thus becomes in the same figure the customer and the supplier, thereby eliminating the discussion of the cost of the product since there is only one direct exit to the sale without possibility sales multiplied indefinitely.
As we have seen, copyright has never disappeared from its owner. All cultural references need to maintain the copyright to maintain cultural cohesion and social development. However, the benefit of the author is intimately linked to the economic process. We wrongly, the economic process as the sole champion of the culture. By relying wrongly culture transmitter content created in the author's "Stockholm Syndrome" by believing that without the economic processes of culture loses its benefit. But this is a mistake, and that culture maintains its evolution through shared among all members copyright, to continue evolving society culturally.
In short, the author gets paid the same currency you pay your debt, with copyright, sharing the culture that society has shared with him. Otherwise, the author ends up being the ammunition with which the industry seeks to destroy the culture.
Friday, October 15, 2010
What Shall I Write On My Wedding Invitations?
We have a society based on capital market and processing of goods to maintain the state. Moreover, the State will decide how to stay afloat receiving capital and goods that can generate wealth for the country. And of course, citizens are the State and give the government authority to act on your behalf. So much seems
everything works fine.
The state consists of two distinct parts (which are not related to the separation of powers): the first is the political class and the second public officials.
is clear that anyone who becomes part of the state has to be paid. It is necessary for the proper functioning of the state but not only of individual citizens in it.
officials do work (and charge for it) but have no power to manipulate the State, like any other citizen who work outside the civil service by the State also has power to manipulate the state.
And now politicians. Here, however, comes the rogue. Politicians tienen una retribución económica, que no es un sueldo, por lo tanto diríase que no cobran por trabajar, o lo que es lo mismo: no trabajan. Cierto, solo son representantes de la voluntad de los ciudadanos. Sin embargo reciben cierta cantidad de dinero por la pérdida de tiempo que les ocasiona estar representando a los ciudadanos. Es obvio que no tenga la obligación de prestar un servicio al no tener un sueldo ni una relación contractual (económica) con el ciudadano. Entonces, dependiendo de la situación del político, éste recibirá unas cantidades de dinero u otras en función de su situación, pero no de su trabajo. Cobrará por lo que representa, no por lo que hace.
Se puede decir que el político is receiving a certain amount of money by the time it is disposed and the site where it should be. Therefore, the politician gets the money because they are talking about matters of state in situations that are incumbent. It is logical that the politician does not get any money because they are eating at home with his family or to be watching football with his friends.
This seems a trifle is not so. In fact, the politician is being paid for work as if it were not devoting his time to the state, would be doing other work for which revenues have to stay. Thus, the salary received by the politician is a benefit to the state, because it creates a barrier through which the politician will not be sold to other interests than the state, in short, will not be sold to other interests other than the one that concerns all citizens.
Thus, the salary becomes the protection of the State to maintain the "right to rebellion" of any citizen or political power and thus create an open and free society based on the differentiation of all citizens and non- tyrannizing in favor of any idea of \u200b\u200buniqueness.
Through the salaries of officials and politicians, the state is guaranteeing freedom of action of all citizens, and at the same time, officials and politicians are decreasing the country's economic improvement. But it is a necessity, any structure needs to organize and thereby improves performance. If the civil and political work as expected and consistent with their duties, the country is benefited and the country's wealth increases.
For this reason, officials and politicians, have an obligation not only to perform their task in the best possible way, but to avoid unnecessary costs to the state to make the country more profitable.
On the other side of the coin we have the opposite situation. When a citizen able to stabilize their economic situation relaxes in achieving their tasks.
happens however, that get a civil service post in the city bears the need to monetize their stay in it. In the event that the employment is for life this will not clear quickly, and even does not always happen. Just because of working as an officer stops a citizen attending his work, that only happens very rarely.
What does happen is a waste of the country's social reality. Having a stable and lasting personal situation, the civil service no longer perceive the need for restraint in spending. There comes a time not so important to spend a page or a clip, use five minutes or so to compose a document. You can even get to neglect the city. Although I did say two things together are totally contrary: first is the citizen who is paying the salary and makes for the officials to work they pay for society to function, and moreover, the city is paying To carry out the task with the lowest economic cost, with lower spending on raw materials. The citizen pays attention, the city pays for something intangible: the society.
Thus, the official did not see the difference between using a tool (like a computer) that is cheaper or more expensive, or that its maintenance is cheaper or more expensive. In case you have option to choose the tool will choose the most desirable, not the cheapest. Even opt for the more prepared for the task in hand. This is so because the staff are not aware of what the social needs for which it contracted. The reason is the false belief that performing a particular task is the sole use of an official. In fact, the civil service is not only necessary to perform a specific task, but also to meet the needs of every citizen in every one of the sections. The social part of work by staff has lost some of them, only those officials who maintain the social contract as a premise of his work is deliberately kept action is required. We arrived after this
politicians. At work. I know that politicians do not like to receive a salary, or to do work for society. They are a little higher. I do not know why. Or want to know.
The reality is that a politician should receive a salary and must perform work. Unlike an officer gets his place for a specified period based on some specific requirements for the position will develop, the politician, is voted by the public from time to time to represent, or rather, so that his name run the country. With a dual objective: the citizen and society.
For this reason, salary received by the political (I know I should not call it salary) has to protect it from being "bought" by larger amounts to make their political integrity is exposed and does not perform the task for which it was voted. So the salary is high. However
opposite is true. Removed
of salary. Because it has eliminated the concept of work. A politician does not work, just beyond.
Removed the concept of equity. Because having no goal to comply may breach the duty of the citizen.
The ultimate goal of policy is no longer either the public or society, but their class interests, maintain the system with the same weaknesses in order continuar con el mismo quebranto sobre la sociedad.
El político ha dejado de ser un ciudadano íntegro para la sociedad, solo lo es para el estamento político y sus congéneres. De esta forma, la cantidad de dinero que recibe el político solo es para que mantenga su estatus social, ya no es para que proteja a la sociedad, ni para que sirva al ciudadano.
En definitiva, el sistema político ha instaurado la “protección al caciquismo”.
De esta forma, con una clase política cuyo único fin es mantener su estatus, lo único que se consigue con su retribución no asalariada es eliminar la posibilidad de representación ciudadana.
***
Con estos dos enfoques visceral have two problems in society today:
1. Excessive costs.
2. Unrepresented citizens through the government.
the first case, one of the best solutions for society, it is retrofit salary costs. We will post an example. As the computer system of the country, is based largely on a proprietary operating system, which must pay the annual renewal of licenses. Today there are enough free tools to convert the computer system of the country towards a free operating system. Convert spending on licenses to recruitment is more profitable for the country. It is also safer for the country. It also makes us stronger external disasters.
For the second case, you could say that one solution would be to not issue any payment to any politician, but it would be even worse, since they generate a conceptual damage in the political class would generate a loss of political confidence and assume that the only valid way to survive is through the pursuit of alternative compensation.
One possibility would be to define the functions of a politician, so he could not cover more actions that can actually observe. This will need to multiply the amount politicians needed. This would lead to are missing in the amounts due. Using the technological means available today (internet) to make no additional cost (per diem, travel) their duties. And, of course, have exactly the same taxation as other citizens. ***
But in all this there is a problem: it is not beneficial for the political class. There is only one way: get the political class to evolve, to perform rapid and profound change. I like to think in the fourth sense of the SAR, to the detriment of the latter. I mean the word revolution.
Thursday, October 14, 2010
Kitchenmaid Paddle Attachment
Poet and researcher, PhD in literature. In poetry has been published in this kingdom (Los Olivos, 1994), strangled Swan (Ed. Cuernoempanza, 1996), The sea that dark future (Holy Office, 2002) and Nobody burns the world (Estruendomudo, 2005). He has participated in the anthologies The shift and transition (Mexico: Siglo XXI, 1997), The clocks are broken (Guadalajara: Harlequin, 2005), In Santas, an anthology of poetry written by women about political violence. (Lima: RDG, 2007) Peruvian poetry anthology "Fire Open (Santiago, Chile: Lom, 2008), Anthology of Poetry binational Peru-Ecuador. (2009), among otras.Sus poems have been collected in literary magazines and has participated in several conferences and lectures in Boston, Providence, Berlin, Buenos Aires, Ottawa, Quito and Lima.Es director of culture and politics magazine Intermezzo Tropical .. Currently she teaches at several universities in the capital.
Luis Fernando Chueca
Poet, professor and essayist. He studied literature at the Catholic University of Peru, where he also completed high maestria.Su poetry begins in the successful 1990's. Since its initial release, Corners: anatomy of torment (1991) and Contemplation of the body (2005), to date, the writing of Chueca, rightly recognized by Peruvian and foreign criticism (of his poems included in anthologies such as major recently published in Mexico by the Fondo de Cultura Economica), has experienced a unique process of maturity. Also, the author is deservedly the most careful and lucid study of a crucial period for our future poetic, that is, its own sphere of artistic and intellectual development.
Carlos López Degregori
Born in Lima in 1952. He studied at the Universidad Nacional Mayor de San Marcos (1970-1972) and the Pontificia Universidad Javeriana in Bogotá, Colombia (1973-1977), where he earned a degree in Literature. She has also conducted postgraduate studies at the Ibero-American Cooperation in Madrid in 1990. CCD began publishing in the late seventies and is one of the most talented poets and island of the last three decades in Peru. His eight books published to date form a true poetic universe closed in on itself with its own rules, characters, myths and codes transferable. She won first prize for poetry in the Floral Games of the Javeriana University (Bogotá, 1976), first prize in the biennial of poetry of the Japanese Cultural Association of Peru (1990) and first prize in the International Poetry Contest Golden Olive (1997). Member of the Editorial Committee Canvas. He has also published numerous articles and essays devoted to Peruvian and Latin American poetry in specialized areas of Peru and abroad and in collective volumes. In 1998 she published the book The Peruvian poetry of the sixties generation. Study and shown in collaboration with Edgar O'Hara. It is a university lecturer in the University Lima since 1978. His poems appear in anthologies important Peruvian and Latin American.
Monday, October 11, 2010
Neck Pain On Left Side
Thus, it is announced, the general public, the call for contributions for our first issue. Work may be sent in the following manner and with the formalities set forth below:
Articles: Original research . Free theme within the watershed fantastic. Maximum of 15 pages (including references) in Word format A4, Arial 12 font and double spaced. We recommend using the MLA system for the mentioned sources. Unpublished.
Notes and Reviews: critical review of some fantastic text (book of short stories, novels, study of the issue, anthology, magazine, film) of any age. Most 5 pages in A4 Word format, Arial 12 font and double spaced. Unpublished.
Interviews: and recorded conversation with a writer of fantasy literature. Free style and method. Exceed 10 pages in A4 Word format, Arial 12 font and double spaced. It shall include the date, time and place of the interview. Unpublished.
Tales: Stories fantastic. Maximum length of 8 pages in A4 Word format, Arial 12 font and double spaced. Unpublished. Notably
will be addressed in equal measure, for any of our sections, the approaches to the various variants adjacent to the fantastic, such as horror, science fiction, gothic, strange, absurd, wonderful, etc. .
jobs, with a brief biographical note will be sent to the e revistaclemente@gmail.com , under the topic of "call."
Each participant may submit more than one job, as long as you do different attachments.
The results were published in the magazine's blog: http://revistaclemente.blogspot.com/
Close Call November 7
Friday, September 24, 2010
1998 Ford Escort Hard Start Ruff Idle
How Does The Bugatti Veyron Engine Work
Democracy is fragile very difficult to get and very little to destroy. Not only is destroyed by direct attacks (coups, civil wars, ...) but also through the loss of their values.
is lawful for certain countries to avoid the destruction of democracy, to use some tools to guarantee the individual right to decide and defend the right to non-voting. It is permissible because it prevents democracy from falling into disuse and disappear. However, the damage it creates in the individual can not be seen in the long term. Thus, individuals end up receiving the obligation to vote as inherent to democracy, strengthen the image of citizens required a parallel between obligation to vote and submission. This damage is imperceptible and goes beyond the democratic or social functioning. It's a psychological damage on the individual, in which he reacts to democracy as against a parent who will never leave you out of the rules. Prohibits individuals from social experimentation, prohibits the development of democracy from individuals, generating (therefore) entropy and limited to only one type of democratic possibility captive. I imagine that those countries will require the vote scheduled every 30 or 50 years (for example) the public vote again to accept that obligation, if not creates an inbreeding in such a democracy, cut evolution. I'm not saying they are not more evolved than others, only that they are stuck.
I remember once I said that the cultural mix is \u200b\u200bthe evolution of peoples. Is there a cultural mix in the country? Sure, says the mix of immigration and evolution, says the evolution of both the country's internal cultures as cultures from other countries. The country evolves with cultural identity. Democracy and benefits enjoyed by citizens. In the mix is \u200b\u200bthe evolution. PIRATE
advocates human rights of all citizens. Internally we have democracy, we use democratic standards to work and evolve gradually as a result.
But we have a misconception, and we will correct it. There is a misconception. There is a statutory error. Not a single error. No group is wrong. It is an evolutionary error.
base our decisions on the work of the members. That's right. We are sympathetic figure for those people who watch our behavior, not daring to engage in daily functioning. It is a common reaction in all societies.
This social power base by supporters as the first entry is key to understanding the way in which democracy walks, to know address social needs of democracy.
And yet, we are not paying attention. That must change. We
group of members who build their time effort and money the future of PIRATA. And we also have a group of supporters who can tell us where we are, as we sail and what direction. Just outside you can see our progress. From within our vision of a one-way and with little depth. We get lost in the immensity.
We use the external links, the supporters, to know what we are doing, what we are failing, and what should be our priorities.
The construction of our statutes is strong, takes care of us losing the strength of democracy and keeps us and dilapidated enthroned ourselves. Is an asset that we must take care with the utmost respect. We create queries
constant supporters, asking what's wrong with our system, to be critical of ourselves, activate all the mechanisms of democratic development.
Thursday, September 23, 2010
Survivabilitygleesens 8 Prostate
Democracies and votes
The effective democratic development based on mutual cooperation of members of society. To this end, the company provides various means of communication in both directions to be continually recreated. When a party fails to deliver is lost the connection and goes democratic collaboration.
Therefore, the more communication between both parties there will be more entrenched democracy. If you believe a democracy can work together with citizens once every four years versus one capable of doing it once a week, it is clear that the latter will be more democratic and more social than the first.
citizens as members of democracy are the engine of democracy, but what happens when the government is inhibited from working with people? What happens when people are inhibited from working in government?
First question: what happens when the government is inhibited from working with people?
create a democracy is dictatorship. The objectives of the government are no longer the need for citizens. The government lost the social purpose with which he was born. When you try to citizen inquiries compromising the answer, do simple queries so that the citizen is locked in its decision and break the communication channel. To destroy government communication with citizens is an economic gain.
Second question: what happens when people are inhibited from working in government?
First, you lose the social debate, the government ceases to be objective in their thinking and only sees the economic success of society as a democratic goal. This could be further from the initial social objective of any democracy. Then, citizens (due to lack of social recognition from the government) see a democratic setback, attend to a loss of freedoms and rights and choose to follow the democratic path without access to government. The people cut off communication with the government and act outside of it. Even when respondents have access to respond. For a city to destroy the communication with the government represents a separation of his captors, is a freedom without constraints.
The right to non-voting
Thus we see that today's democracies lose their efficiency in the attempt to access the city, but there is no flip side, there is no loss of government benefits, in contrast, always give loss of connection as a social problem and not a government problem. Not so in the city, the city acquired in the non-voting the right to freedom, not to feel a captive of a government that believes in solving basic problems for society and citizens.
PIRATA movement and the right to non-voting.
In PIRATA complicate things, we have channels to ensure that representatives did not cut the connection with citizens, we have considered not only the voters of PIRATA is accusing the rights and freedoms we defend, but we believe that the rights and freedoms that every human being (see Universal Declaration of Human Rights ) representation obtained as a benefit for society. PIRATE never be inhibited social contact. Social contact is the target of pirates, their movement.
PIRATA have broken in the pursuit of a manifesto (translated economically) in the achievement of the Universal Declaration of Human Rights as a social stronghold. The ultimate purpose of PIRATA is to be in government, is only a tool to make the Universal Declaration of Human Rights is imposed as a democratic order.
And this has led to the first sociological problem unresolved. The distance to the citizens, their passivity in politics. We intend to create a mutual partnership with the city (some would call Direct Democracy, Democracy other fluids, etc..) And we know we must go beyond that barrier with which we have found to achieve our goals. Now begins our struggle: to get society to get involved with PIRATA social objectives. PIRATA is not intended to govern election effort. We know that one of the possible angles of PIRATA is to organize society (even outside of the polls) to sue and get a functioning democracy in all its aspects and everyday moments of all citizens.
Our first hurdle was the lack of internal motivation, in other organizations make up for the lack of motivation to a large degree of freedom in the head of the party. In PIRATA always room for maneuver is democracy. So we are at a moment that will be a major effort to revive itself within PIRATA PIRATA.
Now, we are investing the effort in getting PIRATA in democratic tools democratic deactivate inhibition of the members of PIRATA. For this, the first question that it is: How to get the right to non-vote does not become a brake on democracy?
The right to non-voting is an act that every citizen must be maintained. No system can void the no-vote. Eliminate the right to non-voting means eliminating the right to live according to their conscience. PIRATE
the solution should focus on preventing the brake that is the right to non-voting, but to replicate in the system the right to non-voting as an integral and positive, and thus citizen trying to get what is wrong and what is damaging to the system in order to reconsider the mistakes and correct them.
First, it established that while all else fails, the right to non-voting to be inalienable, can not be canceled or punish the non-voting right.
As a second point of action might be possible to define all the possible voting options to understand social forms of life in society. Not all see the same need for action in the ratings, nor are all dressed alike, nor do we have the same need for food, medicine, art, etc.. Everyone is different. And this differentiation is the union of all, respect for that distinction is what democracy will evolve positively in PIRATE. The attraction of any person for the right to non-voting is even a lack of social incentives in the system, getting to combine in different views to vote and consequently that such misfortunes are reflected in the social movement would be a major task to stop the no-vote in a democratic society established.
third point, note that when a motion PIRATA full range of variables defined within democratic citizens any action that inhibits the contact will be, paradoxically, the social death of PIRATA. And would be seen as a third point attempt reconnection to the social order, to return to recover the link with the city.
insist that is not a social problem, not even the city, but loss of contact between the movement PIRATA and the public. Wake
social connection.
There is only one way to revive the social connection: with social contact. Reactivation
social contact is one of the priority tasks of PIRATE at this time.
Once again we get in touch with society and bring them back to hear their proposals through our channels, we will only verify that the communication has been restored successfully. This has re-der to be through exchange of information. Reset
voting system as austere as possible, join forces in the city feel comfortable exercising their right to vote, and finally getting to accept social dialogue between pirates and the public.
democracies are not exercising their right to vote is considered an attack on democracy, ranging from simple disrespect of not complying with an inalienable right, to lose social rights or economic penalties.
I do not believe in such aspects. The right to no-vote is the right to strike. When all else fails we can only sit back, and if he has control criminalize us to act in this way then we no longer have neither the freedom to think.
vote or not vote: the same right
ends here, for the speech. Get the citizen vote will only be possible if you get with it a benefit. Getting
vote without social constraints, is also an exercise in democracy and tolerance.
and access your vote casting as a receipt of social identity is the difference between a democracy a democracy alive and dead within a government intolerance in their laws.
be receptive to the vote. Accept the critical vote, one that tells us what is wrong, accept in the voting comments or complaints. Accept the positive feedback that indicates that the system works but has no desire to decide, which focuses on the continuity of the system, with changes that other citizens freely decide. Internet
us about individuality in the set. Accept all aspects of the vote will give us the strength to continue fighting for democracy.
: ·)
Saturday, September 18, 2010
Wednesday, September 15, 2010
Does Swollen Ankles Mean
The first thing to note is that the basis of humanity is the socialization of individuals. And today, there are many problems in our society. Perhaps finding the beginning of the problems can give us guidance in resolving today's democratic inaction we are.
The first hominids began to socialize in small groups of 10-20 individuals, well, I will not go around the bush, I will explore some more.
In the first
sedentary tribes which began to grow crops and graze their cattle groups were organized as self-sufficient, and for this, each group member was responsible for a "job" or primary discipline.
would farmers, pastoralists, and craftsmen.
not forget to quote two of the works that have always cohesive groups, without including the maintenance unified group and its evolution would have been unthinkable. Namely:
women and the elderly.
is not trivial. The absence of one of them would make the group disappear. The cause of disappearance could be segregation nonunion through the harmonization of society by women, and the other cultural death in the disappearance of the elderly. Clearly
could have famine, attacks, etc. But that unforeseeable factors (not quite, but is not the time to talk about it.)
Take one at a time situations:
elders. At one time an individual could no longer deal with the energy of his work, had two choices: go away socially or reinvent their social role.
Thus, an elder has a tool you have a young, experience, wisdom, collective memory, ..., in short: information vital for the survival of the group culture.
women: motherhood. The key point is this. About motherhood happen countless jobs, all with the common denominator of socialization. It is therefore through the mothers are able to create a social society.
In both cases we see none of the two groups performed a task with tangible results. They are therefore the beginnings of trade of the intangible, of virtuality.
also noteworthy that both works are unique and not interchangeable, not like other jobs. This leads to the first of the misconceptions of society: the belief that a unique specificity in a study to believe that the individual who performs it can only access this performance. False. Not the guy who only knows the position, but rather, is the work which only accepts a type of individual as valid.
This conceptual failure remains today.
The second error is inherent in the socialization to perform work intangibles society perceives them as secondary and unnecessary, therefore, evolution is responsible for burial in a class lower than other areas of work.
But evolution had saved more surprises.
From now on I will refer to groups and families.
At the time that groups become more numerous (because of the union of several families) is when you begin to see the need for collaboration among all families. This need for collaboration among all of them rise to the first "political office." Here the elderly will participate, outpacing the rest of classes. From here
already facing three classes: a.
Women (by socialization). B.
Workers (in charge of the economy). C.
The elderly (by culture and information).
A. Women: This class as responsible for the maintenance and cohesive society acquires a power of intangibles very strong. This class is responsible Fixing the "social system." What we understand as "officials."
B. Workers: This class is responsible for keeping the group, their performance has a tangible value. Today we can represent it as "the economy."
C. Seniors: This class will be the most evolve. Be subdivided into several sub-classes, each acquiring different values:
Culture => Information => control decisions in these subclasses
can be perceived as the highest flow control is on the individual who takes decisions. Today represented by the "government."
This sub-class needs to be constantly watching what happens, which established a system of information and control. Today represented by the "forces of the state."
And finally, the sub-class that ensures that everything remains on the pace, closely monitoring the source of information: the group's culture. Today represented by "education." ***
The government has to stay active, avoiding crumbling all, in principle good of the group, but later with the aim of good government.
The government will act aggressively:
Thus, the class "society" demonize it to prevent further collect control.
A class "economic" force her to pay the social debt (existing only in the mind of the government.)
And finally to the class "education" will marginalize their knowledge so it can not know what is happening.
In this last section arise about cultural trends in society that rejects the government's control over culture. So free culture becomes counter-culture (culture = government) or as they say in the government now: in pirate culture.
*** We have identified the origins of current problems. Try to find solutions.
1. To remove the power of governments is to remove their control of culture, so that the counter-culture (anti-culture = anti-government) to become free culture without censorship. Thus, all laws that criminalize individuals for sharing culture are laws that enshrine the despotism of the government.
2. To restore the vitality of market economy should be separated by social cost.
3. To create a society "social" is necessary to understand a basic concept before: today we are all women. There is no longer the role of "woman" (only mothers and evolving). This means that we are all responsible for the "socialization." Thus we should all take time to socialize. However, the best democracy is the power of choice makes individuals. Choosing to spend time in the "socialization" or invest money in the "socialization" has to be a personal choice.
Tuesday, September 14, 2010
White Spotting At 38 Weeks Pregnant
The company bases its efficiency on the unity and cohesion of all its members. No matter the economic, cultural, geographical or otherwise, the result always be beneficial for those who keep society running.
Throughout history has created an awareness of society in which the acceptance of human beings began to the hand that had control of God. Gradually this circle of "human friendships" was growing in such a way that generated a large group of humans who maintained control through religion and inevitably with the power that gave him the god of earthly possessions giver. No wonder, therefore, that the lives that were in their hands have no value, were not even human.
To achieve the humanization of all members of society begin to wonder who is free and what rights. Classes start wars and fight to end slavery. Achieve the humanization was the end of non-democracy.
god credits were gone. The debt is huge, a whole world for their goods that are controlled by a few winners.
Now, who inherited these credits must struggle to avoid losing them. Citizens, which are human, free and rights, agree to live in society and organized. This will require establishing performance standards, and are best adapted to the new reality that has always worked: delegate to God the future. continue working with this premise states a greater or lesser extent.
But something does not work, what happens in an integrated human society is unable to achieve their goals?
Society is enclosed within a herrático and disproportionate. Treat humans as raw material, does not consider the system weakens or strengthens the position of some humans against others. The laws are becoming painful and perverse in state hands.
The state does not accept the humanity, all human differences that make it diverse.
The state creates a blank slate where to measure and blame the vast majority of humans. There are just laws condemn as much money to different persons without considering the effect of the penalty for each person. Laws dehumanize society.
Thus, society can only humanize gaining control of the laws, observing, recollecting, discussing, motivating, evolving the state with the law through social contact.
society (human) is aware of it, but compromised the future of those who control governments and markets. Thus, allowing for time to time decide who represents us is more beneficial than leaving decisions in the hands of citizens, ordinary human.
The power required to have control, the longer and longer in control without interference from the citizens most beneficial to the ruling class.
Direct Democracy solves many of these "undesirable damage", the government remains vigilant, and at the same time, the state is consistent with the public. Citizens can act to make changes to laws that do not like, and at the same time, there are laws that can not be done (for example, changes in the constitution) if not through public consultation.
But there remain major fronts where no direct democracy can work.
Direct Democracy is the format in which the state establishes a connection with citizens, allowing them to correct the bad behavior of governments. Direct Democracy offers a safe way to verify and unite social consciousness, creating the possibility of generating the necessary discussions to find the best solution to a problem by all citizens. The format of Direct Democracy needs to use time properly, giving enough time period so that you can generate discussion in society. However
today is a time lag. The time needed by the government to use the power of negative and the time that a democracy has to counter is a huge gap, even in a direct democracy. The same tool that offers a guarantee of properly functioning direct democracy is that which obstructs the social efficiency of a bad government: time. Today, time is key. The world is moving at breakneck speed, requires only a few days or weeks to change the course of a government without citizen involvement.
To this we must add the evolution cultural society facing the state and the established government. You need to understand that society is the fruit of the culture of its peoples. Therefore, people who have little experience with democracy will be more reticent and reluctant movement to people with high self-governing democratic experience. This does not mean they do not know to decide. This decision leads to fear, a people who have suffered from authoritarianism is a prisoner of fear to think, but he knows what he wants. Thus, self-confidence, self esteem, motivation, and ultimately, social and political culture of the people must move forward to not be afraid to make decisions, to engage in self-government. Here
we have one of the biggest challenges: getting society to speak without fear through its citizens.
Direct Democracy is an indispensable step to achieve that purpose, but we are still awaiting the final step to perform: instant self-government.
is easy to think that it is impossible to reach this kind of self-government. It is easy to believe that direct democracy is the ultimate goal of a democracy. But getting the company rise, ensuring that society is alive politically, in short: get a Living Democracy, is a goal that is within the scope of this world.
now in the XXI century we have the tool fundamental uncensored information instantly through the network of networks, internet.
capture options for self-government are viable, the benefits are for all the disadvantages for those who lose control of the government, politicians and financial markets.
Monday, September 13, 2010
Liquid In Swollen Finger
Sunday, September 12, 2010
Tuesday, September 7, 2010
Sending An Air Guns To Canada
Ndp. 02
MAGAZINES ÓNICE EN EL CAFE-BAR Hysni
Lima, 07 September 2010
On Friday September 10 will present the fourth issue of the Journal of ONYX creation in the Café Zela Bar, Av Nicolas de Pierola 961, Plaza San Martín, Lima Center. The event will be held at 8 pm The panel presentation will be headed by Paul Guillén, poet and journalist, will accompany and Benjamin Sandoval Cesar Valdivieso, director and editor of ONYX, respectively.
In this fourth edition will find collaborations such as: a poem of the last poems of Carlos López Degregori, generously provided by him for ONYX, a narrative essay on Mauro Puna Mamani Macedo and a fairy and a Mazeyres Orlando interview with Jorge Eslava, among others.
creation ONYX Magazine is an editorial project managed and led by the group ONYX, a group founded in late 2005 by students of the Faculty of Arts at the Universidad Nacional Mayor de San Marcos. It aims at dissemination of literary practice and as the reflection on the literary work in general
appreciate your dissemination
For more information contact:
Website : http://revistaonice.blogspot.com/
Group E : onicegrupo@gmail.com
Monday, September 6, 2010
Best Camera Pack For Hiking
appreciate the presence of the renowned poet Victoria Guerrero. On the right, ONICE editor, Benjamin Sandoval, left side ONICE director, Cesar Valdivieso.
can also find more information at: XPRESSARTE
Shiny Pokemon Fire Red Cheats
About Paul Guillén (Ica, 1976)
studied literature at the Universidad Nacional Mayor de San Marcos. TRANSFORMCIÓN published poetry books THE METAL (tripod, 2005) and SECRET HISTORY (AECI-Lustra publishers, 2008). Has been included in anthologies of poetry published in Mexico, Peru, Argentina, Brazil, USA, Sweden, Ecuador and Colombia. His poetry has been translated into Quechua, Portuguese, Czech and French. Gesture anthologies made Julia Ferrer (2004, co-authored with Renato Gomez) and contemporary Peruvian poetry. 33 poets, 70 (2005). He has also published essays and interviews on Peruvian and foreign poets in journals such as Tse-Tse, Galerna, Hispanic poetry review, Letras.s5, Guaraguao, Martin, among others. Currently a member of the Editorial Committee of The Pool of Lucretia (Mexico), the Advisory Council of Metropolis magazine (Mexico), Zero Hour Movement, editor of the cultural section of the Peruvian news portal and directs the blog, magazine and publishing black sun .
Friday, September 3, 2010
Olay Vs Loreal Vs Garnier
James Lovelock in 1969 enacted its theory of the existence of the earth as a system called Gaia, a living system.
Now, we understand perfectly that broke the barrier in 1969. Now consider what we do in the world affects the whole planet. It is a logical situation and accepted.
understand perfectly that Gaia has to be an ecosystem systems that act like any other body.
All this I understand. But what are the future for Gaia? Could the future? "Several future?
begin assessing reality. A system that only has the option to make a decision is facing two futures: one in which the decision and another in which no decision is made. Both situations may generate future the same or different depending on other parameters. But there are now two possibilities, not just one, so there in the moment before making a possible decision two possible futures.
Gaia, as a body, should live according to their body and mind. Yes, there are many distinctions about what is a mind in all species, some more evolved than others, but have minds. So, Gaia, do you think?, Do you mind?
If we consider that the parties beings or individuals within Gaia is the entire body, we understand that each cell acts like a great system Gaia. Where we put the mind?
back a bit. A person has a conscience, a group of people united socially create emotional bonds, economic, social, etc. Are linked. Therefore, the action of one of the individuals driving the response of other individuals, and thus, they activate individual to individual fields of action a social group. Together they create a social movement that could be called as initial axiom or cultural link, so we could understand the cultural nexus as the established culture in some individuals. Each culture would (under this concept) an initial axiom or be "culture" to understand it as an entity that generates thought.
Viewed this way, each to be "culture" is a part of the thought of Gaia, each to be "culture" is one of the possible future of Gaia. Or all future.
currently disquisitions enter more mundane. If we understand that "cultural beings" define the movement of ideas within Gaia, we understand the relationships between each of the "cultural beings" affects Gaia's emotional performance.
Thus, the relationships between different cultures are evidence of the future that awaits Gaia.
But there is a disquisition on this. The world is not divided into "cultural beings", the world is divided by borders, and this marks the performances of the "cultural beings." The existence of borders causes the continuing struggle for the maintenance or improvement of the status of borders through each of the "cultural beings." Clashes. Forces clash within the mind of Gaia. Ultimately violent future.
However, understanding the relationship between "cultural beings" could be cumulative, cooperative, entendemiento and cooperation, gradually dissipated the need to maintain boundaries, the need to maintain power for control of territory.
But it is not easy. There are "cultural beings" (if you really believe that there are) stronger and more weak, you have to die with his last cell (or person), and some that are born through the union of different cultures and their mix .
The "cultural beings" are not destructive, however, the cells that compose it may be more destructive in some than in others. But make no mistake, look where the spring is active destructive phase in the cells, look for why a cell changes its behavior, find out what caused your negative. Thus, cells can return to their natural state positive. More difficult is to get a "culture be" re-establish its pre-war status. But not impossible.
So why the "cultural beings" face? Why borders? Protected from being menacing threat.
If we could eliminate, or better, go sifting and dissolving boundaries, the "cultural beings" would lose the need to threaten at all costs. If "cultural beings" is more lively mix will break boundaries and dispel the threat, no need for destruction neighbor.
So what would be achieved with the elimination of borders? Sorry, rephrase the question: what would be achieved with the elimination of nationalism? Cultural mix, new "cultural beings" with new future.
If nationalism were disappearing, cultures of all peoples would gain, the Gaia system would no longer face an uncertain future and, quite possibly, humans begin to live without war. The
nationalism are the past and present, are a source of wars. Preparing for a nationalism is to prepare for a future war. Debate is to succumb to the threat or threat.
The future is a mixture, the future is the people, the future society.
: ·) elferrer 09/03/2010