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CHURCH FOR FREEDOM, AUTHORITY AND TAXATION

Max Pavez states that: is a fallacy to say "he (or she) has a vision, but can not impose the rest" , and the Church it can do so on moral issues. However, their conclusion is wrong.

According Pavez, a vision that can not be imposed, is an unworkable idea if we use it in different areas of our lives at all times because there is "authority" based on "a socially acknowledged knowing." Therefore deny the tax would lead us to conclude that everything would unfairly tax, eventually, and although not directly said, would undermine any notion of authority.

Under this idea, concludes that the argument-which strangely lists of progressive although classical liberal is bad, it does not give reasons, and would only be a fallacy in the debate valoric used against people of Christian inspiration.

Ergo, posits that, "other criteria may be imposed, but for that you must have an" authoritative "or" know socially recognized "or recognized by others . And that is called "authority."

adds, "In this way, the Church will offer their views to say which is better marriage," triomonio "or" homomonio ", or if it is lawful to defend life of the unborn, for the moral issues are their competition. "

Two central elements Pavez across the grounds to conclude that if the Church can impose moral standards from the rest. Authority (which emanate from a knowledge socially recognized), and the imposition (Which would be legitimate for what he called authority). However, argumentative connection between both, is wrong.

First there is a clear confusion between imposing to convince. To impose need not give reasons, to convince themselves, and many, especially in the public debate.

The doctor, teacher or coach can be considered recognized authorities in the field that they can, but do not have the power to impose a socially. Not understanding this leads to the second Pavez confusion, as to the powers that have certain socially recognized institutions or individuals in an open society.

Not all the "authorities" are attempting to impose socially recognized criteria. Even those with the power to do so, you must observe and follow certain protocols, and the public can disobey if he considers it an arbitrary imposition. Otherwise, we would be in a dictatorship where some forcibly impose their decisions. In this respect, any authority whether religious or political, may impose, by force or law-a moral to his subjects. Here is the liberal principle.

Pavez fails to explain why the Church would authority to impose their views on others, in the moral realm. Especially considering that many citizens do not follow their doctrines and the Catholic faith.

The truth is that the Church is an institution with the power society to impose their views. May impose to those who recognize its authority, but under no sight of the whole society, except those who do not consider it as such, either because they do not follow other religions have, and therefore other officials.

Like everyone else, in public debate, the Church may try to convince with arguments, but not impose their moral socially. Because, the Church has no monopoly on moral issues.

The same rule applies to political parties, government, judges, conservatives, progressives, liberals, socialists, and many more.

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# leysinde: democratic instability and abuse of institutional power and probation

This afternoon writing about technology and freedom . Yesterday

PP and CiU Leysinde disapproved of, and today " Sinde Law be approved."

Clearly policy only yesterday it was still early to harvest, today she has each one what he needed.

the end, he has painted the law, the sentence has been included in the canon, and continue with the same: no one can defend himself before being sentenced.

I am not a lawyer, but whatever the form used if I can not defend my position before I condemn, then, is not a rule of law.

is not political, it's people.

people at this time we do not have the right to be innocent. And then we started being responsible with money and time can win you innocence.

Now, sit the foundation for a democratically precarious society. Since there are two types of citizens: the free and power, and the rest, doomed for life. You know, hide your head and do not shout, you may hear the big brother and take away the middle.

Within a few days or few weeks will be approved and will be effective leysinde abuse of power by institutions. Since there is no democracy.

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progressive elites

The statements by the leaders of the Concertación, which claim to have solved openness to greater participation Denote the elitism rooted in organizations supposedly promoting equality.

There is nothing more elitist than say we have solved open more opportunities for participation.

In that sentence, it is implied that the debate and decisions continue to be an exclusive area, controlled by a few leaders, who will, open or close the entrance to the field political context as needed. The iron law of oligarchy , Is made manifest.

The irony is that this elitism occurs in organizations that allegedly claiming more equality, participation and pluralism.

However, although most of the leaders and their fiercest supporters deny that elitism in these organizations, in practice they involve an alleged elitist who can not escape ever believe that most citizens are unable to "know their real interests." What is camouflaged with the idea of \u200b\u200bowning moral awareness, revolutionary, popular, altruism, commitment, sacrifice service or , and much more.

So, although most of the leaders posed trust people constantly appealing entelechies collective, always consider that only they-and their crony know the real needs of the rest and therefore the only ones eligible to contribute to political and public debate. Only they and their representatives may be near. pure elitism.

Under this logic the only policy option is to give citizens the coming-to-vote and then meet their primary duty to obey.

It's no wonder that even organizations that call for participation and equality, systematically denied citizens the right to decide on various issues. Examples of this are many.

The irony of this logic is that when elitism is more stuck in an organization and begins to undermine his power, are the very elites that call finish towards pluralism. A clear sign that the elitism phagocytosed legitimacy of the elites themselves.

The problem is that elitism is consistently reproduced by the citizens, which inevitably results in a sort of generalized and dogmatic faithful to certain leaders, extremely harmful to developing a political debate and publicly open and plural. That is, for democracy.

So while some people proclaim their opposition to authoritarianism and elitism in certain subjects or areas, do not skimp on defending the piece, almost in an authoritarian-elitism and almost monarchical institutionalized their favorite leaders.

words, while claiming a critical attitude toward power, based on a forward-thinking course, pluralistic and democratic rule out a priori, in a dogmatic way, any criticism of their leaders, its cliques, its paradigms and organizations . Especially if they are in power. Equal elitism.

Moreover, many proclaimed progressive and egalitarian, without even having any share of power or being part of the clique, think they have the power to discern a priori, without discussion with, what ideas are or not, contribute to public debate.

Nothing more elitist and conservative than that.

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Technology

few weeks ago a list of free software talked about how technology has managed to remove from us the power to make certain decisions, knowing also that we have reached this point without ever meeting anyone asked us if we really wanted to gain comfort and freedom of movement lose because of technology.

undoubtedly (and not implicates) that prefer to take an ibuprofen and the pain subsides to live naked in the mountains and die at an age of early thirties. You agree to pay a price.

However, in no time I have agreed to have someone else decide for me the social contract. True, I defer to a ruling of my contract negotiation social, but not delegate or my life or my dreams, nor my rights or my freedoms. And all that I yield to the social contract implicit in me by my quality of being human. As you all.

technology evolves with human beings, and despite the technology humans human remains. However, it is technology that has delivered the majority the right to be human, taking away the powers the freedom to be gods and returning the freedom of being human.

The technology offers the virtue in all its glory. We have connections with the world, we know what we want at the time we decide, we can say we want everyone at the time we decide. Moreover, the technology allows us to do so whenever, wherever we are. We have wireless internet. In addition, the technology is going to take the plunge: it is called ipv6. All tools have their Internet connection. Our phone will have an IPv6 address that will allow a total connection. This means that our phone is our letter, we will have our ipv6 forever, as the DNI. We obviously have a fixed ip and internet connection become not only involves Internet customers, but also in internet servers. Each one will grow on the Internet with its image, will modeling as presented to the world. Same dress or sports shoes, a wool jersey or denim jacket, a pair of earrings or piercings, just as people will see different from the rest, with our personality. Our mobile about us, we link to our photos on your mobile phone need not be sent to a server, people will see our pictures on our mobile. We all virtuality within the phone. Those links that we like, that movie we bought, we bought that book, bought, bought, bought.

But humans are not humans because they consume, but because they share. We share our hopes, our affections, our goods, our food. We are social beings and we share.

For the same reason we share links, not by profit but by socialization, join the group, being a being: human.

However, the technology has encountered a human frontier: the control of the future. Until today, the future was dependent on every human being. We were all able to decide the way forward, we could choose to buy or not buy, we had control of our future every day because we had control of our monetary income, in short, our potential for sharing.

law now beginning to change, have stepped in to make each human being in potential danger, the laws have made us guilty. We have reached an impasse, it is time that the laws do not respect the Constitutional rights and Human Rights. We are obliged to demonstrate during every second of our existence that we are innocent. Not only that, but, the system will put all possible obstacles that we might be innocent. The reason: the guilty pay his probation, the innocent do not owe anything.

In this Internet era is born, the information is making clear the depth of governments and big business. They are no dreams or fantasies, are now realities.

Internet was born too quickly, no one knew they would lose control of information. Governments lie, leaders act against the state. This information should disappear, and for that there is nothing better than to blame the "unauthorized links". Today there are links to movies, disconnect the link. Tomorrow will be links to people, the person disconnected. The day after tomorrow will be persons, virtual death.

still believe in humans, but some humans are striving to steal my social contract.

still believe in justice, although some laws I become guilty.

still believe in the technology, although some tools take away my privacy.

And why not stop trying to decide my present and my future, protect myself and my surroundings, and seek solutions to perennial problems: power.

There is only one solution: to all decide who controls us, but we need information, and we do not want.

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Creation Magazine ONYX
Year 6 - No 5

Call
-section written-

1) Story: Free topic . Unpublished. be used Times New Roman 12 point, double spaced. The text should have an extension not to exceed 2000 words.
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Each paper submitted must not have been published in any form, whether physical or virtual. Papers should be sent to email revistaonice5@gmail.com attaching files to work, a word file with the following information: name, date and place of birth, mobile or landline well a brief overview of the author not to exceed 10
lines. The acknowledgment will be sent within 48 hours. The results of the call will be published in the magazine's blog:
www.revistaonice.blospot.com .

Close Call February 6 Publication of results

February 26

Call

-visual- Section

1) Photo: item free. Unpublished. It may send a maximum of 3 photographs. The style is available to the author, and may have programs or any other design you want. The shipping pixelaje of 800 pixels, JPG or TIFF formats. Must be entered the title of the work.
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Papers should be sent to the following email revistaonice5@gmail.com with a short review rtf, doc. docx or. a maximum of 10 lines, plus the title of the work, if the author deems it necessary may send a brief explanation of his work.

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February 28

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ALERT: the crisis is over, we are in "State of Shock

are free to believe or not believe. You are smart. Decide your future.

is easy to believe that someone has a solution for any problem, it is easier than it looks. And this is because we are unaware of the implications that involve restoring the public's human state.

However, governments have not registered in purpose to serve humans. Therefore, use various techniques to ensure the fruit of his flock, the human state.

As Naomi Klein explains in his book "The Shock Doctrine" ( shock), governments build shock or traumatic situations to trigger a set of social and political events as long as possible to keep the fear inside states, and thus into the minds of citizens. Thus readily generate benefits both at the economic, social or legislation for themselves.

We are in crisis, and therefore, are likely to consider ourselves in a capsule traumatic paralyzes our reasoning system. This implies that external factors do not read as normal and we "Fiama" of those who "have more information" to make decisions. Therefore, we are exposed to what governments want us to know.

Now we say that the crisis is for long, we get used to suffer, so it is best to eradicate from our minds the need to be free. The government wants us to accept the crisis as totalitarian and as a rule of life, and a society in crisis, freedoms are paid very expensive. Is the best time to pass the # leysinde.

fact, I'd say it's now or never. In a few months the crisis will begin to soften, minds began to open up and governments will have no control over thought, bursting to the crisis in order thought.

Unemployment in Germany has hit the lowest it had in 1992 (unemployment in Germany ). Gasoline is sold more expensive than ever (and the price per barrel of oil is nearing five years ago). And without information, I dare say that China's travel around the world was to control the drop in profits from China to the economic recovery of Europe and the U.S., and I think this because nobody (not even the Chinese) go home of all its neighbors to hear as they say they are authoritarian and do not respect human rights. But the speech itself is beneficial for the U.S. and Europe, which we sent to the citizens of first world the message of "in China there is no Human Rights, to see if you Callais, that what we are going to remove is nothing compared with that. "

What these factors imply?

A. Governments lie.
B. Governments have control over months or years of information about the economic future.
C. Governments know when it's convenient "play roulette" with the citizens' money.
D. Governments have the tools (laws) to contain the system during a given period without losing control. What

mean?

called time for benefits "to the passage of time in which an area is in crisis and citizens detect the existence of crisis and during which an area out of the crisis and citizens detect the departure of the crisis.

Well, the government controls the "time of benefits" hiding both the entry and exit of the crisis, also sends conflicting information so that citizens do not identify the period that is mired in "times of benefits" for thereby creating an artificial "profit time" longer.

is in the "profit time" when it can exploit the exponential levels profits on investments as the stock market and housing. In short, are the "harvest time" for those who control the market.

So now, we are in "profit time" during which citizens do not know we're out of the crisis, but governments are already beginning to collect benefits.

Clearly, if citizens do not open our eyes, we see that we are not stealing.

And you know, if you share all win. You decide.

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MAGALLANES: STRENGTHENING CIVIL SOCIETY State Central

For most, the Magellan mobilizations against rising gas prices, established by the Government is an example of citizen action against the government. However, this action rather strengthens the discretion of the central power of the State regarding the fate of the regions.

Magallanes The request by the civil society is simple and clear: to maintain subsidies and avoid rising gas prices.

So far, nobody has spoken and demanded greater independence in decision making and economic policies for the region, and greater decentralization and deconcentration of state power, or economic independence and productive, much less federalism.

In fact, the petition, appealing almost exclusively to presidential decision, his former promises and votes given at the bottom only strengthen the excessive presidential and political centralization of the country.

And, whatever the decision taken on the issue, maintain or raise the price, the overly centralized state power and domination over the fate of citizens, will be strengthened in detriment of the autonomy and independence of the regions. And thus, it clearly strengthens the unit, virtually patronage "of some regions based on the motivations of the rulers and their electoral bids.

So far, it is not disputed that the clear structure of regional dependence (for grants from the center) will generate a disastrous exchange of political promises for votes. A "regional patronage" with respect to the central government.

Nothing strange, because to be honest, encouraging all sectors of state centralism and presidentialism, but then some are alarmed at the arbitrary exercise of power, depending on the side which is always.

Thus, the central state at the expense of the greater independence of the regions they defend Moors and Christians. So no one argues that for example, citizens' assemblies or the electorate in general should be empowered to choose mayors and governors.

If the government accedes to the request, the apparent twist of hand really only ratify the clear presidential personalism, which covered practically the state centralism leads to paternalism: Any decision would go through the Executive, which would be El Salvador of their children. the rest of the democratic system, nothing. Under development policies that promote eye, do not ever go to subsidize a region, then finally ends become totally dependent on political power to the area. That happens with Magellan and could go through the northern border, as is the case of Arica.

Therefore, the background of the protests is not as many believe, a public opposition to the discretion of the government-whatever-but rather the strengthening discretionary power of the central state in terms of economic and political life of the regions and their citizens.

is, the citizen petition Magellan does not promote its greater regional independence, but strengthens its extreme dependence of political centralism and paternalism of the Chilean State. When citizens ask the government raise the price of gas and keep promises, do not twist your hand, give to all the decision power over their destinies in their hands.

Magellan has two options: to strengthen the clear and increasing dependence on asking the State grant, or independently strengthen the momentum for more participation in decisions concerning their own people.

On that basis, when the gas crisis in Magallanes happens, it will continue to decide their fate one man, who called President, it is the government.

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ABORTION AND DEFENSE OF LIFE, TWO APPROACHES

Throwing someone off a cliff by considering not survive, as did the Spartans "is a brutal approach about life. However, it seems more honest fiercely culpable discourse that prevails in our modern societies.

In Sparta, the right to life of newborns was contingent on their ability to cope with the vicissitudes of life. No such requirement, and serve the hard-Spartan system meant to be viewed as burdensome by the cops, and be left to chance in a ravine.

Spartan selection logic "almost natural" was based on an almost vulgar honesty: the recognition that society and values \u200b\u200bSpartans had no room for weak or helpless. Without anesthesia seemed to say: If you are not healthy or strong, can do nothing for you but let your luck, because our society does not guarantee your future existence.

That discretion an warrior morality as Nietzsche clearly brutal and arbitrary, it is now considered by our society-perceived "more civilized and humane" - not only uncivilized, but eugenics and inhuman infanticide.

however, seems to be fiercely honest as culpable discourse that prevails in our modern societies.

why many will say? The difference is found in the same logic Spartan.

Unlike the Spartans, our societies, the presumed most advanced and modern, experience constant guilt about the situation of the helpless and unfortunate "the triumph of morality of the weak, Nietzsche would .

The problem is not that feeling is in itself, but most of the time, that compassion is rather rhetorical and not practical.

In this sense, the argument "pro" which posits that life-and-are entitled to it values \u200b\u200babove all other considerations, whether legal, ideological, religious, economic or clinic, and therefore must be protected at all costs, is in itself perfect. No one could say otherwise as the maximum value of human life.

But there is a gap not settled, that none of the self-proclaimed pro frentón tackles, and apparently the Spartans if faced-perhaps not in a civilized manner, but more courageous:

What happens to individuals after birth on especially with those whose existence may be more difficult once outside the womb from their mothers? Who really protect? What our society does to them?

Therein lies the flaw, almost cynical argument of self-proclaimed pro-life sectors. Like those who claim to egalitarianism, do seem rather abstract way. A vain. Never concrete.

For though argue that life must be protected from conception to spare no resources in their arguments almost entirely detach themselves from what it implies life beyond the womb. Above all, of those less fortunate by which modern society seems to do nothing.

That is, even if they want, its logic is the same as that of the Spartans, and even those who are in favor of abortion, "defend your right born, but I'll leave to your fate, because our society does not guarantee your future existence.

Then life, as advocated in the abstract, in practice, and once outside the womb, in many cases, especially when the future existence has been elucidated complex or laborious , hopelessly adrift and luck. That is, the designs of "natural selection."

Those who are protected before birth, once outside the womb, literally are abandoned to their fate, metaphorically thrown a symbolic ravine.

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Citizens Savings and

This morning I hear on the radio:

The state will force the merger of savings banks to inject money and they can continue working.

With our money, this government aid to some entities that have dedicated all these years evicted from our homes.

Do we have to help those who have driven from our homes?

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