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Bureau of the Seventh Assembly of the English Pirate Party, on 18 September at the Business Center Lagast Madrid where elections were held on the National Board and the Committee of Rights.

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Discussion organized by Onyx

Héctor Ñaupari

The author is a poet, essayist and law degree at the Faculty Law and Political Science at the Universidad Nacional Mayor de San Marcos. He has a Masters in Law at the mention of Civil and Commercial of San Marcos, he was Professor in the Faculty of Law in 1998. Has obtained the Graduate Diploma a candidate for Doctor of Law from the University of Salamanca, Spain.

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In the fourteenth century, the first movable type made of wood, being in the fifteenth century when the change is made to the types of lead. Previously, from the V century in China, already used wooden wedges.
In the fifteenth century, the process of copying a book into the hands of a copyist could take up to 10 years. However, with the recent invention of the types of lead time was reduced copy of a book until several weeks or months.
In the nineteenth century automates the production of texts with the linotype machine through a keyboard composed automatically lead type in the box.
Later in the decade of 1980, displayed the first machines that perform electronic typesetting, typesetting born. This decade will be the beginning of a silent revolution in society.
In the 1990's personal computers desktop publishing once again revolutionize the printing press.
All these changes were accompanied by large changes in the printing system, image processing and paper.
And we got to the end of the twentieth century, the Internet appears in the world.
In each of the developments of the printing press the improvement process progressively decreases the production time printed copies. Thus, the product reached more hands and their cost (in time) was reduced.
If we consider that culture is the memory of mankind, with each invention or process that has improved the transfer of information from one time to her after that culture is getting to be more agile, that memory was more accurate, and his legacy reached more people. The fact that the culture will become increasingly an intangible asset in the hands of more people is causing the population to getting the release of her psyche against the established power. Free culture to the individual.
Today there is no person capable of performing any mechanical or artistic work without achieving a knowledge society. We all receive the culture hands of our parents and society, both through education and connections with other people both directly and through the media.
All connections people make an impact on global culture, they strengthen the evolving global culture and the cultural significance of reality. All we change the culture.
The process of cultural production through the press (as a source of cultural transmission) has been developed even though the authorities, governments, religion, constantly tried to bring culture to their interests, with the sole purpose of control the thinking of all people. Control information is control the culture, and thus control the future. But if there is anything more dangerous than control the future is to park, stop, break, destroy the culture in the present. Through the control and censorship of culture in the present is able to restrain the cultural evolution, ultimately, it destroys the freedom of thought and objectivity is sacrificed people. This manages to keep social control and social control is behind the economic control. Who is most interested in getting the economic control of a company? I will leave this question for everyone to take sides: ·)
Printing, the unknown monster. In the fifteenth century the printing press began to flourish. Magnificent. The copyists were left in oblivion. Five centuries ago, have ceased to exist copyists, the world evolves and improves. In the nineteenth century appears the linotype, mobile rates are for small applications within the printing press, large quantities of books are converted into corporations that are dedicated to pass the text in large boxes of lead. The printers are disappearing in many components involved in the case manually create the pages of books, newspapers and magazines. Disappeared a century ago most of the teachers occupation of compositors. The world evolves and improves. In the 1980 photo-appears, the speed with which the computer performs the same job with the linotype is considerable and allows reuse of what worked, saving documents and their correction, and of course, does not use lead, the galleys of books and magazines come directly photo paper ready for direct mounting on the photomechanical. Disappeared 30 years ago the office of typesetter. The world evolves and improves. In the 1990's at stake personal computers, desktop publishing, anyone can make your book at home, the texts come to printers without going through the typesetting. Disappeared 20 years ago the office of imagesetters. The world evolves and improves. We
in 2010, in the last 20 years the press has seen all his offices have disappeared. Everything has been part of a cultural process of improvement. Society evolves and improves.
We are now in the Internet age, information is transmitted by the networks no longer need to communicate print culture. Culture is generated in networks and distributed networks. The culture is free, and as such acts freely. People have free access to information they generate.
It's time to see the death of print. But this last gasp is not anything.
Behind the press is the control of culture, government, religion and mass media are not willing to lose your business. But not only business, but the control of culture, population control. Let the power of censorship is not something clumsy on their minds.
To do this they must win the war, although they know that the press has its days numbered, as are the record companies and other producers of cultural material physical. In order to win the war will have to use their weapons, but weapons are not enough: money, government, religion, are its weapons. But they need to do to load their weapons, souls need to carry their weapons so that they can harm society. They need to find how to inject poison into society. What have I overlooked
up now? The origin, the middle and the end of the culture: people.
All persons are creators of their environment, through its environment are returning to transmit information. There are people who use the environment for economic activity apparently only: bakers, teachers, psychologists, etc.
It is not only an activity like that. Anyone who makes a cultural transformation in your environment.
A baker kneading bread alone night after night, also try new recipes, make changes to old recipes, improvement, adapting to new times, made a cultural change in society.
A teacher reciting a text not only their students day after day, listens to students, review their actions, cultural models to their students, conducted a cultural change in society.
A psychologist just create social change, is not it, or maybe save the life of a person is not a social change? Getting a person's psyche remake is a creation ... Right?
In definition, an author is a creator of new cultural concepts, then, any person serving as co-author of social culture, reinventing and returns to society, thus forming a cycle in which culture is always the benefit.
Based on this, anyone who manages to improve or speed up the evolutionary process of culture is a potential author. But only some people have the ability to significantly improve the process. These people are considered "authors." Develop cultural undertakings and other people and other jobs in all professions there are better and worse, more valued and less, more loved and less. But in all the trades people never cease to be people.
At this should be noted that economic processes are detached from social or cultural processes. Each person brings their knowledge within the cultural processes to generate a social benefit. In this way, through social processes is creating new trends in relationships, and as a result of these economic processes become inviolate culture in an affordable, thereby giving an advantage to each of the participants. However, the benefit in the economic process is directly linked to the need of each person individually to make a profit on their investment in social processes.
Thus we come to the determination that the relationship between the author and the culture is through society, not without it.
This phenomenon (the relation author-society-culture) reveals a purpose in people: we are social beings and cultural. Proof of this is action in all cultures with individuals who attack society both as a group and individually, all cultures excluded society of individuals aggressors. The fault for not being an individual is culturally and socially collaborative exclusion (as a fundamental part of the punishment of other connotations). Such individuals may only be reinstated if they agree to be socially and culturally collaborative again.
At this point I can play that all people are cultural authors, thus keeping everyone on their natural right of society to be regarded as cultural transmitters. By entering a cultural movement in society, it creates an economic process that will validate the survival of the economic movement regardless of the survival of the cultural movement. It is here that misrepresents the conceptualization the author as a being a transgressor of the culture by creating the false image of externalization of the culture within society. Because this is confusing the term "copyright" on "benefits of copyright."
When a person decides to make a profit copyright of their cultural contributions to society establishing an economic relationship with society. It is evident that all people hold the rights to your life and relationships at all levels. It is also clear that the benefits that may generate economic activity will benefit the person who generates. This is important because it is necessary for all people distinguish between their rights and benefits. And benefits can exist or not exist, the rights of individuals are inalienable. While copyright remains forever (does anyone not know who was Miguel de Cervantes? Has he lost the right of being the creator of Don Quixote?), The benefits of copyright can only be achieved as related economic output is used to an economic process within the social movement. However, the cultural movement can go deep into the copyright, generate new streams that both the author and others can be strengthened with new systems. This implies that there is no copyright on the basis of an economic reference, with the company (and therefore the final destination culture) who receives the right Copyright maintaining the power of its owner on its cultural evolution.
In an economic system in which authors are associated with a commercial product falls into the false trap of confusing dialectic rights to benefits. In this way the business process in the author creates a confusion of relationships. In an economic process must be borne in mind that whenever there is a relationship system that connects all points of the process to get the economic movement. In the economic process can distinguish between supplier, customer, consumer and product. The product is the cultural line dependent on the author's previous social relations within society. The supplier is the company due to transmission product to the consumer. The consumer is the person, company or product purchasing process. And finally, the client: the author. The author is the client of culture, also the transmitting client. As we see, copyright is the evolution of a social reception of content.
As I was saying, the author benefits are linked to the economic process. This implies that those cultural processes are not involved in economic processes have no contact with the benefits of copyright. Any cultural movement excluded from the economic movement poses no grievance on behalf of the author or the economic benefit of the transmitters. It also gives the feature that through such cultural movements outside the economic movement generated discussion threads that improve the channels through which the transmitters can have access to contact their customers.
Once the difference between right and benefit of the author see as the social barrier between the author (client of economic processes) and buyer (consumer of economic processes) is dissipated, both participants in the cultural system.
I note the distinction between different cultural segments in which we notice the different behavior of some authors and others in reference to society. These differences are due to cultural alienation in the cost conceptualization of the benefits of copyright. Generally, authors tend to accept without undermining the cultural evolution of their jobs tend to be scientists, developers, legislators, doctors, etc.., Compared to authors who are damaging the cultural evolution of his work as are the writers, musicians, visual artists , etc. As much as each other identical in cultural processes and purposes (social and cultural evolution), the latter perceive share their work as a loss of profit. There never really lost profits in any case, since sharing culture is the only way to evolve culturally and at the same time to receive the necessary culture to generate new cultural movements.
The loss of benefit on the author's work is determined by allowing a third process intervene between the consumer and the author. Addressing a cultural transmitter as an intermediary between authors and consumers, the author becomes a client of the intermediary. However, the intermediary can only cope with the substantial financial investment by giving the impression to the customer (author) is actually the service provider and not the author of a cultural movement. This is because the author loses control over his work at the moment is to multiply indefinitely in order to reach the consumer. In those products that the transmission process generate multiple copies can not indefinitely figure is destroyed and only provider maintain the figure of the author as of culture. Thus, we see as artists (whose works can not cover double) this conceptualization becomes a very different tone, so with plays, and obviously those cultural works (especially scientists) that are developed for a particular purpose. In these cases, the author detaches the figure as a customer of the supplier of transmissions, thus becomes in the same figure the customer and the supplier, thereby eliminating the discussion of the cost of the product since there is only one direct exit to the sale without possibility sales multiplied indefinitely.
As we have seen, copyright has never disappeared from its owner. All cultural references need to maintain the copyright to maintain cultural cohesion and social development. However, the benefit of the author is intimately linked to the economic process. We wrongly, the economic process as the sole champion of the culture. By relying wrongly culture transmitter content created in the author's "Stockholm Syndrome" by believing that without the economic processes of culture loses its benefit. But this is a mistake, and that culture maintains its evolution through shared among all members copyright, to continue evolving society culturally.
In short, the author gets paid the same currency you pay your debt, with copyright, sharing the culture that society has shared with him. Otherwise, the author ends up being the ammunition with which the industry seeks to destroy the culture.

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Stockholm Syndrome In the protection of the rebellion to protect the chieftaincy

We have a society based on capital market and processing of goods to maintain the state. Moreover, the State will decide how to stay afloat receiving capital and goods that can generate wealth for the country. And of course, citizens are the State and give the government authority to act on your behalf. So much seems
everything works fine.
The state consists of two distinct parts (which are not related to the separation of powers): the first is the political class and the second public officials.
is clear that anyone who becomes part of the state has to be paid. It is necessary for the proper functioning of the state but not only of individual citizens in it.
officials do work (and charge for it) but have no power to manipulate the State, like any other citizen who work outside the civil service by the State also has power to manipulate the state.
And now politicians. Here, however, comes the rogue. Politicians tienen una retribución económica, que no es un sueldo, por lo tanto diríase que no cobran por trabajar, o lo que es lo mismo: no trabajan. Cierto, solo son representantes de la voluntad de los ciudadanos. Sin embargo reciben cierta cantidad de dinero por la pérdida de tiempo que les ocasiona estar representando a los ciudadanos. Es obvio que no tenga la obligación de prestar un servicio al no tener un sueldo ni una relación contractual (económica) con el ciudadano. Entonces, dependiendo de la situación del político, éste recibirá unas cantidades de dinero u otras en función de su situación, pero no de su trabajo. Cobrará por lo que representa, no por lo que hace.
Se puede decir que el político is receiving a certain amount of money by the time it is disposed and the site where it should be. Therefore, the politician gets the money because they are talking about matters of state in situations that are incumbent. It is logical that the politician does not get any money because they are eating at home with his family or to be watching football with his friends.
This seems a trifle is not so. In fact, the politician is being paid for work as if it were not devoting his time to the state, would be doing other work for which revenues have to stay. Thus, the salary received by the politician is a benefit to the state, because it creates a barrier through which the politician will not be sold to other interests than the state, in short, will not be sold to other interests other than the one that concerns all citizens.
Thus, the salary becomes the protection of the State to maintain the "right to rebellion" of any citizen or political power and thus create an open and free society based on the differentiation of all citizens and non- tyrannizing in favor of any idea of \u200b\u200buniqueness.
Through the salaries of officials and politicians, the state is guaranteeing freedom of action of all citizens, and at the same time, officials and politicians are decreasing the country's economic improvement. But it is a necessity, any structure needs to organize and thereby improves performance. If the civil and political work as expected and consistent with their duties, the country is benefited and the country's wealth increases.
For this reason, officials and politicians, have an obligation not only to perform their task in the best possible way, but to avoid unnecessary costs to the state to make the country more profitable.
On the other side of the coin we have the opposite situation. When a citizen able to stabilize their economic situation relaxes in achieving their tasks.
happens however, that get a civil service post in the city bears the need to monetize their stay in it. In the event that the employment is for life this will not clear quickly, and even does not always happen. Just because of working as an officer stops a citizen attending his work, that only happens very rarely.
What does happen is a waste of the country's social reality. Having a stable and lasting personal situation, the civil service no longer perceive the need for restraint in spending. There comes a time not so important to spend a page or a clip, use five minutes or so to compose a document. You can even get to neglect the city. Although I did say two things together are totally contrary: first is the citizen who is paying the salary and makes for the officials to work they pay for society to function, and moreover, the city is paying To carry out the task with the lowest economic cost, with lower spending on raw materials. The citizen pays attention, the city pays for something intangible: the society.
Thus, the official did not see the difference between using a tool (like a computer) that is cheaper or more expensive, or that its maintenance is cheaper or more expensive. In case you have option to choose the tool will choose the most desirable, not the cheapest. Even opt for the more prepared for the task in hand. This is so because the staff are not aware of what the social needs for which it contracted. The reason is the false belief that performing a particular task is the sole use of an official. In fact, the civil service is not only necessary to perform a specific task, but also to meet the needs of every citizen in every one of the sections. The social part of work by staff has lost some of them, only those officials who maintain the social contract as a premise of his work is deliberately kept action is required. We arrived after this
politicians. At work. I know that politicians do not like to receive a salary, or to do work for society. They are a little higher. I do not know why. Or want to know.
The reality is that a politician should receive a salary and must perform work. Unlike an officer gets his place for a specified period based on some specific requirements for the position will develop, the politician, is voted by the public from time to time to represent, or rather, so that his name run the country. With a dual objective: the citizen and society.
For this reason, salary received by the political (I know I should not call it salary) has to protect it from being "bought" by larger amounts to make their political integrity is exposed and does not perform the task for which it was voted. So the salary is high. However
opposite is true. Removed
of salary. Because it has eliminated the concept of work. A politician does not work, just beyond.
Removed the concept of equity. Because having no goal to comply may breach the duty of the citizen.
The ultimate goal of policy is no longer either the public or society, but their class interests, maintain the system with the same weaknesses in order continuar con el mismo quebranto sobre la sociedad.
El político ha dejado de ser un ciudadano íntegro para la sociedad, solo lo es para el estamento político y sus congéneres. De esta forma, la cantidad de dinero que recibe el político solo es para que mantenga su estatus social, ya no es para que proteja a la sociedad, ni para que sirva al ciudadano.
En definitiva, el sistema político ha instaurado la “protección al caciquismo”.
De esta forma, con una clase política cuyo único fin es mantener su estatus, lo único que se consigue con su retribución no asalariada es eliminar la posibilidad de representación ciudadana.

***

Con estos dos enfoques visceral have two problems in society today:
1. Excessive costs.
2. Unrepresented citizens through the government.

the first case, one of the best solutions for society, it is retrofit salary costs. We will post an example. As the computer system of the country, is based largely on a proprietary operating system, which must pay the annual renewal of licenses. Today there are enough free tools to convert the computer system of the country towards a free operating system. Convert spending on licenses to recruitment is more profitable for the country. It is also safer for the country. It also makes us stronger external disasters.

For the second case, you could say that one solution would be to not issue any payment to any politician, but it would be even worse, since they generate a conceptual damage in the political class would generate a loss of political confidence and assume that the only valid way to survive is through the pursuit of alternative compensation.
One possibility would be to define the functions of a politician, so he could not cover more actions that can actually observe. This will need to multiply the amount politicians needed. This would lead to are missing in the amounts due. Using the technological means available today (internet) to make no additional cost (per diem, travel) their duties. And, of course, have exactly the same taxation as other citizens. ***



But in all this there is a problem: it is not beneficial for the political class. There is only one way: get the political class to evolve, to perform rapid and profound change. I like to think in the fourth sense of the SAR, to the detriment of the latter. I mean the word revolution.

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Poetry recital Onyx

invite you to enjoy an evening of poetry this October 23 at 4 pm. Granda Chabuca Amphitheatre in Kennedy Park in Miraflores, in the context of the 31st Fair del Libro Ricardo Palma. The poets invited are:

Victoria Guerrero

Luis Fernando Chueca

Carlos López Degregori

Jesus Zavala

Laura Rosales

Ethel Barja

Guerrero Victoria Peirano
Poet and researcher, PhD in literature. In poetry has been published in this kingdom (Los Olivos, 1994), strangled Swan (Ed. Cuernoempanza, 1996), The sea that dark future (Holy Office, 2002) and Nobody burns the world (Estruendomudo, 2005). He has participated in the anthologies The shift and transition (Mexico: Siglo XXI, 1997), The clocks are broken (Guadalajara: Harlequin, 2005), In Santas, an anthology of poetry written by women about political violence. (Lima: RDG, 2007) Peruvian poetry anthology "Fire Open (Santiago, Chile: Lom, 2008), Anthology of Poetry binational Peru-Ecuador. (2009), among otras.Sus poems have been collected in literary magazines and has participated in several conferences and lectures in Boston, Providence, Berlin, Buenos Aires, Ottawa, Quito and Lima.Es director of culture and politics magazine Intermezzo Tropical .. Currently she teaches at several universities in the capital.

Luis Fernando Chueca
Poet, professor and essayist. He studied literature at the Catholic University of Peru, where he also completed high maestria.Su poetry begins in the successful 1990's. Since its initial release, Corners: anatomy of torment (1991) and Contemplation of the body (2005), to date, the writing of Chueca, rightly recognized by Peruvian and foreign criticism (of his poems included in anthologies such as major recently published in Mexico by the Fondo de Cultura Economica), has experienced a unique process of maturity. Also, the author is deservedly the most careful and lucid study of a crucial period for our future poetic, that is, its own sphere of artistic and intellectual development.

Carlos López Degregori
Born in Lima in 1952. He studied at the Universidad Nacional Mayor de San Marcos (1970-1972) and the Pontificia Universidad Javeriana in Bogotá, Colombia (1973-1977), where he earned a degree in Literature. She has also conducted postgraduate studies at the Ibero-American Cooperation in Madrid in 1990. CCD began publishing in the late seventies and is one of the most talented poets and island of the last three decades in Peru. His eight books published to date form a true poetic universe closed in on itself with its own rules, characters, myths and codes transferable. She won first prize for poetry in the Floral Games of the Javeriana University (Bogotá, 1976), first prize in the biennial of poetry of the Japanese Cultural Association of Peru (1990) and first prize in the International Poetry Contest Golden Olive (1997). Member of the Editorial Committee Canvas. He has also published numerous articles and essays devoted to Peruvian and Latin American poetry in specialized areas of Peru and abroad and in collective volumes. In 1998 she published the book The Peruvian poetry of the sixties generation. Study and shown in collaboration with Edgar O'Hara. It is a university lecturer in the University Lima since 1978. His poems appear in anthologies important Peruvian and Latin American.

you there!

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Onyx Magazine Clemente - Round # 1

CLEMENTE. Revista Peruana Fantastic Literature, founded with the aim of establishing itself as one area of \u200b\u200bwidespread phenomena fantastic picture missing from the national newspaper archives. Through this journal we seek to fill that void that official criticism, responsible for standardizing all processes, so far seems not to notice.

Thus, it is announced, the general public, the call for contributions for our first issue. Work may be sent in the following manner and with the formalities set forth below:

Articles: Original research . Free theme within the watershed fantastic. Maximum of 15 pages (including references) in Word format A4, Arial 12 font and double spaced. We recommend using the MLA system for the mentioned sources. Unpublished.

Notes and Reviews: critical review of some fantastic text (book of short stories, novels, study of the issue, anthology, magazine, film) of any age. Most 5 pages in A4 Word format, Arial 12 font and double spaced. Unpublished.

Interviews: and recorded conversation with a writer of fantasy literature. Free style and method. Exceed 10 pages in A4 Word format, Arial 12 font and double spaced. It shall include the date, time and place of the interview. Unpublished.

Tales: Stories fantastic. Maximum length of 8 pages in A4 Word format, Arial 12 font and double spaced. Unpublished. Notably

will be addressed in equal measure, for any of our sections, the approaches to the various variants adjacent to the fantastic, such as horror, science fiction, gothic, strange, absurd, wonderful, etc. .

jobs, with a brief biographical note will be sent to the e revistaclemente@gmail.com , under the topic of "call."

Each participant may submit more than one job, as long as you do different attachments.

The results were published in the magazine's blog: http://revistaclemente.blogspot.com/




Close Call November 7